ì œê°€ 한 êµíšŒì˜ ë‹´ìž„ ëª©ì‚¬ì˜€ì„ ë•Œ, 매년 ì œê°€ 가장 ì¢‹ì•„í–ˆë˜ ì£¼ì¼ì€ â€œí”„ë Œë“œì‹ ì£¼ì¼â€ì´ì—ˆìŠµë‹ˆë‹¤.
The View from Here
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When I served as senior pastor in a local church, one of my favorite Sundays each year was “Friendship Sunday.â€
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Have we ever wondered what younger generations think about us? What do they think we view as important? What do they hear us say?
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ì Šì€ ì„¸ëŒ€ë“¤ì´ ìš°ë¦¬ë¥¼ 어떻게 ìƒê°í•˜ëŠ” ì§€ ìƒê°í•´ 보셨습니까? ê·¸ë“¤ì€ ìš°ë¦¬ì˜ ê°€ì¹˜ì— ëŒ€í•´ 어떻게 ìƒê°í• 까요? ìš°ë¦¬ì˜ ë§ì„ 듣기나 í• ê¹Œìš”?
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The Savior has come and is coming again. In our foolishness, as we wait for this return, we often put our sights on the material idols of our day.
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If we are honest, remembering those incarcerated “as if we were bound with them†is an instruction that many of us would rather forget.
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솔ì§ížˆ ìƒê°í•´ ë³´ë©´, 우리 ëŒ€ë¶€ë¶„ì€ â€˜ë„ˆí¬ë„ 갇힌 ê²ƒê°™ì´ ê°‡ížŒ ìžë¥¼ ìƒê°í•˜ë¼â€™ëŠ” êµí›ˆì„ 쉽게 ìžŠê³ ì‚´ì•„ê°‘ë‹ˆë‹¤.
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â€œì•„ì§ ë‹¤ 안 왔어요?†어린 ì•„ì´ë“¤ì„ 뒷좌ì„ì— íƒœìš°ê³ ìš´ì „í•œ ê²½í—˜ì´ ìžˆìœ¼ë©´ 한 번쯤 ë“¤ì–´ë´¤ì„ ì§ˆë¬¸ìž…ë‹ˆë‹¤. 때로는 한 ë²ˆì´ ì•„ë‹ˆë¼ ê³„ì†í•´ì„œ 듣는 질문ì´ì§€ìš”!
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I await the day when my grandchildren see the stone at our home and ask me, “Why did your Trinity colleagues send you off with that verse?â€
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ì Šì€ì´ë“¤ì´ ê·¸ë“¤ì˜ ì¸ìƒê³¼ ì†Œëª…ì„ ì¤€ë¹„í•˜ëŠ” ë°ì— ê´‘ë²”ìœ„í•˜ë©´ì„œë„ ì§‘ì¤‘ì ì¸ êµìœ¡ì´ 필요합니다.
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Broad as well as focused learning is required as young people prepare for their lives and callings.
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ì–´ë–¤ 사ì—ìžë“¤ì€ 여러가지 ì¼ì„ ë™ì‹œì— 다루는 ì—í• ì„ ì„ í˜¸í•©ë‹ˆë‹¤. ê·¸ë“¤ì€ â€œë‹¤ë¥¸ ì§ì—…â€ì´ ë³µìŒ ì „ë„를 위한 기회, 즉, 현실 세계와 ì—°ê²°ë˜ëŠ” 기회 í˜¹ì€ ë‹¤ì–‘í•œ ì€ì‚¬ë¥¼ ë” ìž˜ í™œìš©í• ìˆ˜ 있는 기회ë¼ê³ ìƒê°í•©ë‹ˆë‹¤.
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Some ministers prefer this dual-focused role; they find their “other job†is an opportunity for evangelism, connecting to the real world, or a better use of their varied set of gifts.
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We live in an often confusing, ever shifting, and broken world. We see changes happening dramatically in seemingly accelerated ways. How ought the church to respond?
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변화 ìžì²´ëŠ” ì´íšŒì—°êµ¬ìœ„ì›íšŒê°€ ì–¸ê¸‰í• ìˆ˜ 있는 ê²ƒì´ ì•„ë‹™ë‹ˆë‹¤.
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우리 êµë‹¨ì˜ 사ì—ê³„íš ìš°ë¦¬ì˜ ì—¬ì • 2020ì˜, 우리가 소ë§í•˜ëŠ” 다섯 가지 미래 중 하나는 í˜‘ë ¥ì— ì´ˆì ì„ ë§žì¶¥ë‹ˆë‹¤. “우리 êµíšŒì™€ 사ì—ë“¤ì€ ëª¨ë“ ì‚¬ëžŒì„ ì œìž ì‚¼ìœ¼ë¼ëŠ” ì˜ˆìˆ˜ë‹˜ì˜ ëª…ë ¹ì„ ì‹ ì‹¤í•˜ê²Œ 완수하기 위해 우리 커뮤니티와 세계 ê³³ê³³ì˜ í˜‘ë ¥ìžë“¤ê³¼ ì†ìž¡ê³ 함께 ì¼í• 것입니다.â€
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One of the five desired futures expressed in our denominational ministry plan, Our Journey 2020, focuses on collaboration.
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확실히 우리 êµë‹¨ì˜ ì •ì²´ì„±ì€ ì •í†µ 기ë…êµ ì „í†µ ì•ˆì— ìžˆìŠµë‹ˆë‹¤.
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While the person you meet in the grocery store may not recognize the denominational name “ÃÛÌÒµ¼º½,†you can find common ground by simply saying your church is part of the Christian church.
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세ìƒì†ì—서 기ë…êµì¸ì˜ 참여를 ì¸ë„í•´ 줄 수 있는 믿ìŒì˜ 리ë”ë“¤ì´ í•„ìš”í•©ë‹ˆë‹¤.
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We need men and women of God who understand the times in which we live and can show us how to give witness to the faith we have in Christ.
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í•˜ë‚˜ë‹˜ì€ ì–´ë–»ê²Œ êµíšŒì™€ 노회, ê·¸ë¦¬ê³ í•œ êµë‹¨ì¸ 우리를 사용하셔서 ì œìžë„를 세우실까요?
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Can you imagine an entire church, congregation, or denomination “doing†discipleship?
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I don’t actually know any people from the Amish tradition and faith, I do have a perception of them. I picture people wearing old-fashioned clothes and driving a horse and buggy. I think of them as being “set apart†and I also admire their resolve.
That perception makes me wonder how others perceive the Christian Reformed Church.