우리가 ìžë¶€í•˜ëŠ” êµë‹¨ ì „ì²´ì˜ ìž¥ì ë“¤ì´ êµì¸ ê°ì†Œ ë¬¸ì œë¥¼ í•´ê²°í• ìˆ˜ 있다면 지금쯤 다 í•´ê²°ë˜ì—ˆì–´ì•¼ 하지 않ì„까요?
Editorial
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If these collective strengths that we pride ourselves on can solve our decline, wouldn’t they have solved it by now?
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When through our words we reduce a person made in God’s image into an object of derision in our minds and hearts, we have made them less human.
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ìš°ë¦¬ì˜ ë§ì„ 통해서 우리가 í•˜ë‚˜ë‹˜ì˜ í˜•ìƒìœ¼ë¡œ ì°½ì¡°ëœ ì‚¬ëžŒë“¤ì„ ì¶•ì†Œì‹œí‚¤ê³ ìš°ë¦¬ ë§ˆìŒ ì†ì—서 ì¡°ë¡±ì˜ ëŒ€ìƒìœ¼ë¡œ ì‚¼ì„ ë•Œ, 우리는 ê·¸ë“¤ì„ ì‚¬ëžŒë³´ë‹¤ 못한 존재로 만드는 것입니다
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When we look at the world today with all its problems, from wars and racism to abortion and climate change, we are tempted to despair.
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지난 해는 íž˜ë“ í•œ 해였습니다. 하지만 소ë§ì´ 있습니다.
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하지만 “복ìŒì£¼ì˜ì â€ì´ë¼ëŠ” ì´ë¦„표가 ë¶ë¯¸ì—서 특히 미êµì—서는 ì‹œê°„ì´ íë¦„ì— ë”°ë¼ ì—사ì ì¸ ê·¼ê±°ë¥¼ ë„˜ì–´ì„ ì˜ë¯¸ë¥¼ 가지게 ë˜ì—ˆë‹¤ê³ ìƒê°í•©ë‹ˆë‹¤.
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The “evangelical†label in North America, especially in the United States, has over the years taken on a meaning beyond its historical roots.
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True, God shows no partiality or favoritism (Rom. 2:11; Eph. 6:9). But God does not erase our ethnic or racial differences either. We need to avoid two extremes.
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í•˜ë‚˜ë‹˜ì€ íŽ¸ì• í•˜ê±°ë‚˜ 편파ì ì´ì§€ 않습니다. (로마서 2:11; ì—ë² ì†Œì„œ 6:9). 하지만 í•˜ë‚˜ë‹˜ì´ ë¯¼ì¡±ì , ì¸ì¢…ì ì°¨ì´ê¹Œì§€ ë¬´ì‹œí•˜ì§€ë„ ì•ŠìŠµë‹ˆë‹¤. 우리는 ì–‘ ê·¹ë‹¨ì— ì¹˜ìš°ì¹˜ì§€ 않ë„ë¡ í•´ì•¼ 합니다.
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우리는 열린 í† ë¡ ì„ ë‘ë ¤ì›Œí• í•„ìš”ê°€ 없습니다.
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In striving to be a fair forum for diverse perspectives in the denomination, I know that not everyone will be happy with some of the views I allow to the table.
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I feel that Christians have not reflected deeply enough on the radical significance of the story of the “wise men.â€
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ì§€ê¸ˆì€ ë°•í•´ë°›ëŠ” 기ë…êµì¸ì„ ê¸°ì–µí•˜ê³ ì¡´ì¤‘í•˜ë©° 기ë„해야 í• ë•Œìž…ë‹ˆë‹¤.
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It’s a time to remember, honor, and pray for persecuted Christians.
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ì´ëŠ” 보수ì—서 진보까지, ë¬´ì •ë¶€ì£¼ì˜ìžì—서 ìŒëª¨ë¡ ìžë“¤ì— ì´ë¥´ê¸°ê¹Œì§€ ëª¨ë“ ì •ì¹˜ì ì„±í–¥ì˜ ì‚¬ëžŒë“¤ì—게 위험합니다.
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This is a danger for people of all political stripes, from conservatives to progressives, from anarchists to conspiracy theorists.
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양측 ì§„ì˜ì€ ëª¨ë‘ ìžì‹ ë“¤ì´ ëŠë¼ëŠ” 모욕과 í™€ëŒ€ì— ë¶€ê¸€ë¶€ê¸€ ë“는 분노를 í’ˆê³ ìžˆìŠµë‹ˆë‹¤. ê·¸ë¦¬ê³ ëª¨ë‘ ë‹¤ì–‘í•œ ë°©ì‹ìœ¼ë¡œ ìƒëŒ€ì¸¡ì— ë²Œì„ ì£¼ê³ ì‹¶ì–´í•˜ëŠ” 것처럼 보입니다.
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Both harbor simmering resentment at perceived slights and mistreatments. And both, it seems, would love to punish the other by various means.
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ì—˜ë¦¬ë² ì´í„° 안ì—서 ë‚´ë‚´ ì €ëŠ” 무슨 ë§ì„ 해야하나 ê³ ë¯¼í–ˆìŠµë‹ˆë‹¤. ì €ëŠ” ê·¸ 사람ì—게 맞서는 ê²ƒì„ ë‘ë ¤ì›Œí–ˆìŠµë‹ˆë‹¤.
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All the way up the ride, I wondered if I should say something. I was afraid to confront the man.
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The God who guides us along the right paths also guides us through the darkest valleys.
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우리를 ì˜ì˜ 길로 ì¸ë„하시는 í•˜ë‚˜ë‹˜ì€ ì–´ë‘ ì˜ ê³¨ì§œê¸°ë¥¼ ë‹¤ë‹ ë•Œì—ë„ ìš°ë¦¬ë¥¼ ì¸ë„하ì‹ë‹ˆë‹¤.
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만약 ì œê°€ ì´ ê°ì—¼ì¦ ì‚¬íƒœì¸ íŒë°ë¯¹ê³¼ ì´ë¡œ ì¸í•œ 사회 ê²½ì œì ì˜í–¥ì— 대해 ê±±ì •ì´ë‚˜ ìŠ¤íŠ¸ë ˆìŠ¤ê°€ ì—†ë‹¤ê³ í•˜ë©´ ê±°ì§“ë§ì¼ 것입니다. 하지만 ì €ëŠ” í•˜ë‚˜ë‹˜ì„ ë¯¿ê¸° ë•Œë¬¸ì— ê³µí™©ìƒíƒœì— ë¹ ì§€ê±°ë‚˜ 사재기를 하지 않습니다.